Recently I got to experiment with USPS’s Media Mail. I shipped myself some books during a move and paid just $10 for a 7-lb package. Today I shipped a book to a friend (15.70 oz) which was $4.63, the starting price for any Media Mail. It would have been $13.45 to ship via Priority Mail or $9.00 by Ground Advantage.
What counts as Media Mail? Basically anything readable (books but nothing with advertising in it) or watchable (DVDs, film, VHS) or listenable (CDs, tapes, albums, player piano rolls (!!)). Here is the official specification of Media Mail. I also found this handy, much more readable chart, although it is from 2013 so I would welcome learning if there is any update out there.
I did run into a snag. The specification and chart say you can include a personal note or card with the item. When I presented my package for mailing, the clerk asked if I had a card inside. I cheerfully said yes. She then charged me an additional $0.73 for the first-class postage for that card. I noted that it was supposed to be included in the Media Mail charge. She said it had to be an “add on”. I noted it was a postcard so at least I should get the postcard rate. Nope.
At home, I looked again at the specification, which states:
6.4 Incidental First-Class Mail Attachments and Enclosures
Incidental First-Class Mail matter may be enclosed in or attached to any Media Mail or Library Mail piece without payment of First-Class Mail postage. An incidental First-Class Mail attachment or enclosure must be matter that, if mailed separately, would require First-Class Mail postage, is closely associated with but secondary to the host piece, and is prepared so as not to interfere with postal processing. An incidental First-Class Mail attachment or enclosure may be a bill for the product or publication, a statement of account for past products or publications, or a personal message or greeting included with a product, publication, or parcel. (my italics)
I support the USPS and I have no desire to harass them, but this is irritating. I paid more for this shipment than if I’d sent the postcard separately, and by their own rules, it should not have had an additional charge at all. Next time I’ll bring a printout of the spec with me. An education opportunity!
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I took some time to investigate the history of blacks in Oregon, and what I found was eye-opening. In 1844, the then-territory of Oregon passed a law banning slavery. To modern eyes this may seem quite progressive, until you read the rest of the law and it becomes clear that this was not a statement about the ills and injustice of slavery, but rather an effort to rid the state of black people. In addition to banning slavery, the law also prohibited blacks from entering the state. Those who entered anyway could be whipped “upon his or her bare back not less than twenty nor more than thirty-nine stripes”, every six months until they left. The law was repealed the next year, but other “exclusion bills” followed.
In 1857, Oregon joined the United States and became the only state to do so with a clause in its state constitution to specifically exclude blacks. The Oregon Constitution banned slavery and prevented blacks from legally residing in the state, or owning property, voting, etc. Oregon also rescinded (took back) its ratification of the 14th amendment (which gave all native-born Americans citizenship, including blacks) in 1869 and voted against the 15h amendment (to give blacks voting rights) in 1869. It did not ratify the 15th amendment until 1959 (!) and the 14th in 1973 (!!).
Oregon continues to have a small black population – about 2%. That rarity can create its own problems. I found this very thought-provoking:
“Because exclusion policies served to keep minority numbers low, racial discrimination has not been evident to white Oregonians and many outsiders… Perhaps that is why Oregonians have a special problem with race-blindness: it tends to afflict most those who are unaccustomed to seeing themselves in racial terms.” from Race, Politics, and Denial: Why Oregon Forgot to Ratify the Fourteenth Amendment by Cheryl A. Brooks (2005)
And maybe this contributes to not only ignorance, but also violence. Given the recent murder of George Floyd, it was chilling to come across this passage:
“One such case occurred in 1985, when Lloyd Stevenson, a black man, was killed by a policeman using a choke hold. Neither of the two officers involved was disciplined. The case took a bizarre and controversial turn when on the day of Stevenson’s funeral, two police officers sold t-shirts to fellow officers bearing the slogan “Don’t Choke ‘Em, Smoke ‘Em.” They were fired but were eventually reinstated with back pay.” from Blacks in Oregon by Darrell Milner (2019)
There is so much more to learn and so much more to do. And of course it is not just about Oregon. I am grieving for this history and for our present day. Unlike a virus that jumped species and attacked us from the outside, racism is something that we created. We did it to ourselves. That makes us responsible. And that also means it is an opportunity, because we control our actions and how we want the future to be. We get to choose.
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Did you know that there’s a gigantic concentration of trash that’s swirling around between California and Hawaii? The “Great Pacific Garbage Patch” is a stunning conglomeration of trash that is now reputed to cover an area twice the size of Texas, or possibly three times the size of France. Appalling!
Great Pacific Garbage Patch
Fascinating video about how they measure the volume of trash:
I recently listened to another fascinating episode of the “Science Vs” podcast titled “Plastics: The Final Straw?”. The tale of where our plastics go and what havoc they wreak is not for the faint-hearted. The show also discusses a question that had puzzled me a bit – how could that much plastic possibly end up in the ocean? Apparently, much of it is trash that folks drop in a street gutter, and then washes into a storm drain, which may at times bypass wastewater treatment (or be in a community that lacks it) and get expelled directly into the ocean.
And as I walked, I used it to pick up any trash I found on the street and put it in my bag. In half an hour of walking, I filled the bag TWICE! (I was able to dump it halfway through in an actual garbage can.) Again, appalling!
It was also fascinating to see what kind of trash was on the street. Our streets are actually quite clean, with weekly street sweepers coming through. I found the densest concentration of trash when I passed near the middle school :( And by far, overall, the biggest trash constituent was plastics. I collected a paper plate, a crushed soda can, and some napkins, but the huge majority was plastic cups, lids, straws, chip bags, food wrappers, etc. (I also found part of a pair of novelty sunglasses (plastic) and a pencil (not plastic).) In many cases, the items were near to or partly sucked into a storm drain already. The whole time, all I could think of was that mountain of trash in the ocean, and how unnecessary and avoidable it is.
But now, at least, I can tidy up the streets on my way to tidy up the library shelves. :)
Here’s a neat idea – use composting techniques to take care of our own dead bodies.
In this TED talk, Katrina Spade makes a compelling argument for a new way of managing the corpse part of dying. I’ve long been a fan of cremation over burial, for the reasons she explains, but she also makes good points about the downside of how cremation consumes a lot of energy and generates, effectively, human ash pollution.
The idea of “re-composing” bodies, in ways that allow your molecules to be broken down and eventually used to nurture new life, is refreshing! I also like the idea that bereaved family and friends can have whatever kind of ceremony they like as part of the send-off of the body. For those who like to visit gravesites in remembrance of those who are gone, why not designate a location of positive memories with the deceased (a favorite beach or park, or the site of a graduation or wedding proposal or other significant event), or even have a shrine set aside inside the home (I’ve always liked this idea anyway).
And for the current status of the project, check out Urban Death Project (a slightly more creepy name than “Urban Recomposer” or other alternatives). They already demonstrated success in composting six cadavers, and it looks like they are starting the next pilot project this month. This will be fascinating to follow!
Did you know that the U.S. had its own concentration camps during WWII? Every time I re-encounter this fact, I am amazed anew. After the Japanese bombed Pearl Harbor, President Franklin D. Roosevelt signed an executive order and 110,000 Japanese Americans were rounded up and placed in camps in the western U.S. By the way, almost half of the 68 civilian casualties at Pearl Harbor were Japanese Americans. (A total of 2,403 Americans died that day.)
In the 1980s, an investigation determined that the decision to put Japanese Americans in camps had little grounding in any evidence of disloyalty and was instead due to “race prejudice, war hysteria, and a failure of political leadership” (Senate Bill 1009, 1987). This led to President Reagan signing the Civil Liberties Act in 1988 that apologized and authorized reparations for camp survivors.
Today’s debates about immigration, deportation, and refugees are held in the context of constant background fear about terrorism. Our history shows us that our country, just like any other, can be moved to acts we later regret out of fear and concerns about national security. We can claim no inherent moral superiority.
In addition to knowing facts, like how many people were groundlessly incarcerated, it is helpful to hear about individual experiences. The Densho digital archive collects stories of Japanese Americans with a particular focus on their incarceration in American concentration camps in WWII. Densho provides more than 900 video interviews as well as photos, documents, and camp newspapers. The photo at right is of the Manzanar concentration camp in California, taken by Ansel Adams.
The interviews talk about how people were rounded up, life in the camps, and the impact of that experience. As just one example, Aiko Herzig-Yoshinaga talked about giving birth to her daughter while living in a camp. She was unable to persuade the camp to provide canned milk for her daughter, who was allergic to powdered milk. Yet some internees had access to art classes, or softball games as shown at left (I love this picture).
One detail of personal interest I learned is that one of the Citizen Isolation Centers (where “so-called troublemakers” were sent from the concentration camps) was located near my hometown of Moab, Utah.
These interviews are fascinating and educational. I look forward to listening to more of them. Perhaps the stories shared in this collection can help us to avoid repeating our mistakes.
